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The ''Matthew Bible'', also known as ''Matthew's Version'', was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death. The translations of Myles Coverdale from German and Latin sources completed the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations. ==Translation== Matthew's Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526, later revised, 1534 and 1535), the Pentateuch, Jonah and in David Daniell's view,〔Tyndale, William (tr.); Martin, Priscilla (ed.) (2002) ''William Tyndale's New Testament (edition of 1534)''; with an introduction by Priscilla Martin. Hertfordshire; p. xxi, line 37 and see the Wikipedia article for David Daniell〕 the Books of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of William Tyndale. Tyndale worked directly from the Hebrew and Greek, occasionally consulting the Vulgate and Erasmus’s Latin version, and he used Luther's Bible for the prefaces, marginal notes and the biblical text.〔Scientifically proven, see: Tyndale, William (tr.); Martin, Priscilla (ed.) (2002); p. xvi〕〔Scientifically proven, see also: Daniell, David (1994) ''William Tyndale: a biography''. New Haven & London: Yale University Press, p. 114, line 33〕〔Scientifically proven, see also: Vogel, Gudrun (2009) "Tyndale, William" in: Der Brockhaus in sechs Bänden. Mannheim/Leipzig: Brockhaus Verlag〕〔Scientifically proven, see also: Zwahr. A. (2004) ''Tyndale, William" in: Meyers Großes Taschenwörterbuch. Mannheim: Bibliographisches Institut〕 The use of the pseudonym "Thomas Matthew" resulted possibly from the need to conceal from Henry VIII the participation of Tyndale in the translation. The remaining books of the Old Testament and the Apocrypha were the work of Myles Coverdale. Coverdale translated primarily from German and Latin sources.〔Probably Luther's German translation and the Vulgate (see: Tyndale, William (tr.); Martin, Priscilla (ed.) (2002); p. xxi, line 18); for more see: Coverdale Bible〕 Historians often tend to treat Coverdale and Tyndale like competitors in a race to complete the monumental and arduous task of translating the biblical text. One is often credited to the exclusion of the other. In reality they knew each other and occasionally worked together. Foxe states that they were in Hamburg translating the Pentateuch together as early as 1529.〔(Foxe, John. The Acts and Monuments of John Foxe )〕 The Prayer of Manasses was the work of John Rogers. Rogers translated from a French Bible printed two years earlier (in 1535). Rogers compiled the completed work and added the preface, some marginal notes, a calendar and an almanac. Of the three translators, two were burned at the stake. Tyndale was burned on 6 October 1536 in Vilvoorde, Belgium.〔most probably, at the instigation of agents of Henry VIII and his Anglican Church〕 John Rogers was "tested by fire" on 4 February 1555 at Smithfield, England; the first to meet this fate under Mary I of England. Myles Coverdale was employed by Cromwell to work on the Great Bible of 1539, the first officially authorized English translation of the Bible. Time and extensive scholastic scrutiny have judged Tyndale the most gifted of the three translators. Dr Westcott (in his ''History of the English Bible'') states that "The history of our English Bible begins with the work of Tyndale and not with that of Wycliffe." The quality of his translations has also stood the test of time, coming relatively intact even into modern versions of the Bible. A. S. Herbert, Bible cataloguer, says of the Matthew Bible, "this version, which welds together the best work of Tyndale and Coverdale, is generally considered to be the real primary version of our English Bible", upon which later editions were based, including the Geneva Bible and King James Version. Professor David Daniell recounts that, "New Testament scholars Jon Nielson〔Perhaps also written: John Nielson〕 and Royal Skousen observed that previous estimates of Tyndale's contribution to the KJV 'have run from a high of up to 90% (Westcott) to a low of 18% (Butterworth)'. By a statistically accurate and appropriate method of sampling, based on eighteen portions of the Bible, they concluded that for the New Testament Tyndale's contribution is about 83% of the text, and in the Old Testament 76%.〔Daniell, David (2003) ''The Bible in English: history and influence''. New Haven and London: Yale University Press ISBN 0-300-09930-4, p. 448〕 Thus the Matthew Bible, though largely unrecognized, significantly shaped and influenced English Bible versions in the centuries that followed its first appearance. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Matthew Bible」の詳細全文を読む スポンサード リンク
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